Friends of Moslems(《友穆》)季刊是民国期间西方传教士布道中国回族穆斯林的机关刊物,英文版刊行。以该刊为资料来源对民国中期传教士布道河南回族进行全面梳理和述评,可了解河南回族的一般状况,以及传教士布道河南回族的历程和困难,...Friends of Moslems(《友穆》)季刊是民国期间西方传教士布道中国回族穆斯林的机关刊物,英文版刊行。以该刊为资料来源对民国中期传教士布道河南回族进行全面梳理和述评,可了解河南回族的一般状况,以及传教士布道河南回族的历程和困难,并可从一些案例的分析中得出布道是否成功的结论。展开更多
The authors investigated: 1) How many of 250 Israeli Arab mothers (50% in consanguineous marriages) of babies with severe congenital anomalies had undergone prenatal testing during pregnancy, and how many had refused ...The authors investigated: 1) How many of 250 Israeli Arab mothers (50% in consanguineous marriages) of babies with severe congenital anomalies had undergone prenatal testing during pregnancy, and how many had refused termination of pregnancy (TOP) when recommended;2) Why TOP had been refused;3) Attitudes regarding prenatal testing and TOP in future pregnancies;and 4) Whether the women would have changed their decision had they been able to talk to a Moslem cleric or Moslem doctor in addition to the regular personnel. Eighty seven (35%) refused to even consider TOP, 55 (22%) agreed to undergo TOP, and 87 (35%) agreed provided the procedure would be performed before 120 days gestation. The remainder were undecided. Of 195 women, the addition of a Moslem religious cleric or physician to the Committee would influence 89 (46%) and 55 (28%), respectively, to change their opinion and agree to TOP, and 26 (13%) and 10 (5%), respectively, to change their opinion and agree to TOP prior to 120 days of gestation. The remainder either continued to refuse TOP or were undecided.展开更多
文摘The authors investigated: 1) How many of 250 Israeli Arab mothers (50% in consanguineous marriages) of babies with severe congenital anomalies had undergone prenatal testing during pregnancy, and how many had refused termination of pregnancy (TOP) when recommended;2) Why TOP had been refused;3) Attitudes regarding prenatal testing and TOP in future pregnancies;and 4) Whether the women would have changed their decision had they been able to talk to a Moslem cleric or Moslem doctor in addition to the regular personnel. Eighty seven (35%) refused to even consider TOP, 55 (22%) agreed to undergo TOP, and 87 (35%) agreed provided the procedure would be performed before 120 days gestation. The remainder were undecided. Of 195 women, the addition of a Moslem religious cleric or physician to the Committee would influence 89 (46%) and 55 (28%), respectively, to change their opinion and agree to TOP, and 26 (13%) and 10 (5%), respectively, to change their opinion and agree to TOP prior to 120 days of gestation. The remainder either continued to refuse TOP or were undecided.
