This study explores the architecture and arrangement of prayer spaces in public build-ings.It examines whether Polish airports have prayers spaces and whether a correlation exists be-tween the name(e.g.,“multi-faith ...This study explores the architecture and arrangement of prayer spaces in public build-ings.It examines whether Polish airports have prayers spaces and whether a correlation exists be-tween the name(e.g.,“multi-faith space,”,“place of prayer,”and,“place of focus”)and design.The study is supported by analyses of ecumenical spaces,which have recently been brought into service and where a visible symbiosis exists between their names and functions.This study includes in situ investigations and is conducted based on a wide range of literature,statistical data,comparative methods,and logical reasoning.This study may provide an important indication for countries that are only beginning to face a design problem concerning architecture of multi-faith spaces.展开更多
By drawing on phenomenological notions, this paper offers a ＂middle way＂ reading of Bash6＇s travelogues that accentuates their religious, rather than merely aesthetical purpose, which is to transmit the Buddha Dhar...By drawing on phenomenological notions, this paper offers a ＂middle way＂ reading of Bash6＇s travelogues that accentuates their religious, rather than merely aesthetical purpose, which is to transmit the Buddha Dharma. Two distinctive poetic traditions of Bash6 interpretation exist： the Zen-inflected, monologic, and individualist tradition and the intertextual or dialogical interpretation. One way to reconcile these two strains in Bash6＇s poetics is to see his haikai through the lens of mind-to-mind transmission of light. This ＂middle way＂ interpretation traces a double movement of phenomenological reduction through two travelogues： first, by showing how home departure entails freeing the mind of fixity and, second, by suggesting that mind-to-mind transmission removes the ambition to find refuge in peak experiences, just as it resists being reduced to parodic subversion of reigning cultural values. In the Buddhist lineage, the heart of transmission rests neither upon conservation nor upon rejection of poetic essences but, rather, lies in transforming haikai into medicine, which is efficacious for the process of awakening.展开更多
文摘This study explores the architecture and arrangement of prayer spaces in public build-ings.It examines whether Polish airports have prayers spaces and whether a correlation exists be-tween the name(e.g.,“multi-faith space,”,“place of prayer,”and,“place of focus”)and design.The study is supported by analyses of ecumenical spaces,which have recently been brought into service and where a visible symbiosis exists between their names and functions.This study includes in situ investigations and is conducted based on a wide range of literature,statistical data,comparative methods,and logical reasoning.This study may provide an important indication for countries that are only beginning to face a design problem concerning architecture of multi-faith spaces.
文摘By drawing on phenomenological notions, this paper offers a ＂middle way＂ reading of Bash6＇s travelogues that accentuates their religious, rather than merely aesthetical purpose, which is to transmit the Buddha Dharma. Two distinctive poetic traditions of Bash6 interpretation exist： the Zen-inflected, monologic, and individualist tradition and the intertextual or dialogical interpretation. One way to reconcile these two strains in Bash6＇s poetics is to see his haikai through the lens of mind-to-mind transmission of light. This ＂middle way＂ interpretation traces a double movement of phenomenological reduction through two travelogues： first, by showing how home departure entails freeing the mind of fixity and, second, by suggesting that mind-to-mind transmission removes the ambition to find refuge in peak experiences, just as it resists being reduced to parodic subversion of reigning cultural values. In the Buddhist lineage, the heart of transmission rests neither upon conservation nor upon rejection of poetic essences but, rather, lies in transforming haikai into medicine, which is efficacious for the process of awakening.
