The prevailing narrative instructs us that humane treatment of captured enemy fighters is down to white knights from the western parts of the European continent with their codes of chivalry, or alternatively, the Swis...The prevailing narrative instructs us that humane treatment of captured enemy fighters is down to white knights from the western parts of the European continent with their codes of chivalry, or alternatively, the Swiss businessman Henri Dunant. This contribution challenges that narrative for overlooking, or being ignorant of, the way that societies around the world have approached the matter of the captured enemy fighter. Traces of some of the critical principles about humane treatment that we see in our present law can actually be found in much older societies from outside of Europe. A more accurate and representative way of understanding humanitarianism in the treatment of captured enemy fighters can and must be crafted, with the prevailing Euro-centric account balanced with practices, cultures and faiths from elsewhere. The quest to achieve more humane treatment in armed conflict is first and foremost a battle of the intellect. Narratives and conceptualisations that are more inclusive, recognising and appreciating of the ways of the rest of the world are likely to be more effective in communicating humanitarian ideals. This work adopts a new method of approaching the richness and diversity of the treatment of captured enemy fighters over time and space. This new framework of analysis uses six cross-cutting themes to facilitate a broader international and comparative perspective, and develop a more sophisticated level of understanding. The first theme is how older and indigenous societies approached the matter of captured enemy fighters. The second focuses on religions of the world, and what they teach or require. The third section examines the matter of martial practices and codes of ethics for combatants in certain societies. The fourth category engages with colonisation and decolonisation, and regulation （or non-regulation） of the treatment of captives of war. Fifth is the issue of modernisation and the impact it has had on armed forces and fighters, including on the treatment of captives. The final issu展开更多
At the invitation of Union Youth Federation of Cambodia and the International Department of the Lao People’s Revolutionary Party’s Central Committee,a Chinese NGO Delegation headed by Mr.Ni Jian,Secretary-General of...At the invitation of Union Youth Federation of Cambodia and the International Department of the Lao People’s Revolutionary Party’s Central Committee,a Chinese NGO Delegation headed by Mr.Ni Jian,Secretary-General of the Chinese Association for International Understanding paid visit to Cambodia and Laos from October 21 to 28.As a member of the delegation,I set my feet on展开更多
At the invitation of the Faculty of Security Studies,University of Belgrade of Serbia,Croatia-China Friendship Association and India China Economic and Cultural Council,Ai Ping,Vice President of Chinese Association fo...At the invitation of the Faculty of Security Studies,University of Belgrade of Serbia,Croatia-China Friendship Association and India China Economic and Cultural Council,Ai Ping,Vice President of Chinese Association for International Understanding(CAFIU)and former Vice Minister of International Department of Central Committee of Communist Party of China led a CAFIU delegation visiting the three countries from 21 to 30 October 2019.展开更多
文摘The prevailing narrative instructs us that humane treatment of captured enemy fighters is down to white knights from the western parts of the European continent with their codes of chivalry, or alternatively, the Swiss businessman Henri Dunant. This contribution challenges that narrative for overlooking, or being ignorant of, the way that societies around the world have approached the matter of the captured enemy fighter. Traces of some of the critical principles about humane treatment that we see in our present law can actually be found in much older societies from outside of Europe. A more accurate and representative way of understanding humanitarianism in the treatment of captured enemy fighters can and must be crafted, with the prevailing Euro-centric account balanced with practices, cultures and faiths from elsewhere. The quest to achieve more humane treatment in armed conflict is first and foremost a battle of the intellect. Narratives and conceptualisations that are more inclusive, recognising and appreciating of the ways of the rest of the world are likely to be more effective in communicating humanitarian ideals. This work adopts a new method of approaching the richness and diversity of the treatment of captured enemy fighters over time and space. This new framework of analysis uses six cross-cutting themes to facilitate a broader international and comparative perspective, and develop a more sophisticated level of understanding. The first theme is how older and indigenous societies approached the matter of captured enemy fighters. The second focuses on religions of the world, and what they teach or require. The third section examines the matter of martial practices and codes of ethics for combatants in certain societies. The fourth category engages with colonisation and decolonisation, and regulation （or non-regulation） of the treatment of captives of war. Fifth is the issue of modernisation and the impact it has had on armed forces and fighters, including on the treatment of captives. The final issu
文摘At the invitation of Union Youth Federation of Cambodia and the International Department of the Lao People’s Revolutionary Party’s Central Committee,a Chinese NGO Delegation headed by Mr.Ni Jian,Secretary-General of the Chinese Association for International Understanding paid visit to Cambodia and Laos from October 21 to 28.As a member of the delegation,I set my feet on
文摘At the invitation of the Faculty of Security Studies,University of Belgrade of Serbia,Croatia-China Friendship Association and India China Economic and Cultural Council,Ai Ping,Vice President of Chinese Association for International Understanding(CAFIU)and former Vice Minister of International Department of Central Committee of Communist Party of China led a CAFIU delegation visiting the three countries from 21 to 30 October 2019.
