The No.60 and No.61 bamboo slips of funeral goods inventory lists from Wangshan Tomb No.2, which are fragmentary and incomplete, can be re-jointed based on the graph ‘ling’ in places where these slips are broken. Th...The No.60 and No.61 bamboo slips of funeral goods inventory lists from Wangshan Tomb No.2, which are fragmentary and incomplete, can be re-jointed based on the graph ‘ling’ in places where these slips are broken. The complete record on this rejoin-bamboo slip should be ‘song lingguang zhi ao’(宋霝光之). Here ‘lingguang’ probably means a ‘lingguang’ style of textile came from a place called Song or reflected a fashion popular in Song. The No.50 bamboo slip records some wearing decorations called as ‘gedai’ and ‘kundai’. This article suggests that these records might have corresponded to jade pendants from the coffin-compartment of head-side.展开更多
文摘The No.60 and No.61 bamboo slips of funeral goods inventory lists from Wangshan Tomb No.2, which are fragmentary and incomplete, can be re-jointed based on the graph ‘ling’ in places where these slips are broken. The complete record on this rejoin-bamboo slip should be ‘song lingguang zhi ao’(宋霝光之). Here ‘lingguang’ probably means a ‘lingguang’ style of textile came from a place called Song or reflected a fashion popular in Song. The No.50 bamboo slip records some wearing decorations called as ‘gedai’ and ‘kundai’. This article suggests that these records might have corresponded to jade pendants from the coffin-compartment of head-side.
