吾十有五而志于学,三十而立,四十而不惑,五十而知天命,六十而耳顺,七十而从心所欲不逾矩。——《论语·为政》著名的中西比较哲学家郝大维(David L.Hall)和安乐哲(Roger T.Ames)教授在《通过孔子而思》(Thinking Through Confucius...吾十有五而志于学,三十而立,四十而不惑,五十而知天命,六十而耳顺,七十而从心所欲不逾矩。——《论语·为政》著名的中西比较哲学家郝大维(David L.Hall)和安乐哲(Roger T.Ames)教授在《通过孔子而思》(Thinking Through Confucius)一书中以时间为轴线展开了对《论语》所代表的儒家哲学的深刻思辨。从十五到三十,由三十至七十,中国人传统的生命轨迹的每一个阶段都被赋予了一种使命,完成这个使命,生命所添附的意义世界才是完整的。若将这种"时序观"运用于中国的宪法与宪政事业。展开更多
In this transitional phase,a daunting challenge posed to the Chinese judicature is the complicated interaction between the trial court and the public,when it comes to cases that gain popular attention. The key issues ...In this transitional phase,a daunting challenge posed to the Chinese judicature is the complicated interaction between the trial court and the public,when it comes to cases that gain popular attention. The key issues lie in both the authority of the judicial judgment and the public's faith in it. It is undoubtedly of crucial significance to arrive at a sound relationship between a society espousing democracy,and proper legal expressions among the public and legal rule. Specialists argue that public opinion stands as no replacement for professional judgments made by judges,while advocates of public opinion state that any judicial judgment should take into consideration the ideas and thoughts of the public. For advocates of responsive law,the court should respond favorably to reasonable public opinions without abandoning the foundation of its independent trials. In our opinion,considering the functional designs of the judicature in the constitutional system and the reality of public opinion in contemporary China,responsive law is preferable to the other two alternatives so as to provide a real solution to the present dilemma involving the interaction between the trial court and public opinion.展开更多
经济、社会、文化权利被列为当代人权发展的第二份权利清单(Second Bill of Rights),它们不仅是当代国际人权法和宪法所认可的'合于人类尊严生活最低标准的'权利,更是现代公民为之奋斗和争取的关涉共同体良好生活的基本权利。...经济、社会、文化权利被列为当代人权发展的第二份权利清单(Second Bill of Rights),它们不仅是当代国际人权法和宪法所认可的'合于人类尊严生活最低标准的'权利,更是现代公民为之奋斗和争取的关涉共同体良好生活的基本权利。本文基于国际人权法的最新发展和当代宪政的历史必然,运用了规范实证主义、法解释学、系统功能主义、比较法学、案例和经验研究等多重研究方法,围绕经济、社会、文化权利的历史渊源、阐释路径、建制基础、立法保障、行政保障。展开更多
文摘吾十有五而志于学,三十而立,四十而不惑,五十而知天命,六十而耳顺,七十而从心所欲不逾矩。——《论语·为政》著名的中西比较哲学家郝大维(David L.Hall)和安乐哲(Roger T.Ames)教授在《通过孔子而思》(Thinking Through Confucius)一书中以时间为轴线展开了对《论语》所代表的儒家哲学的深刻思辨。从十五到三十,由三十至七十,中国人传统的生命轨迹的每一个阶段都被赋予了一种使命,完成这个使命,生命所添附的意义世界才是完整的。若将这种"时序观"运用于中国的宪法与宪政事业。
文摘In this transitional phase,a daunting challenge posed to the Chinese judicature is the complicated interaction between the trial court and the public,when it comes to cases that gain popular attention. The key issues lie in both the authority of the judicial judgment and the public's faith in it. It is undoubtedly of crucial significance to arrive at a sound relationship between a society espousing democracy,and proper legal expressions among the public and legal rule. Specialists argue that public opinion stands as no replacement for professional judgments made by judges,while advocates of public opinion state that any judicial judgment should take into consideration the ideas and thoughts of the public. For advocates of responsive law,the court should respond favorably to reasonable public opinions without abandoning the foundation of its independent trials. In our opinion,considering the functional designs of the judicature in the constitutional system and the reality of public opinion in contemporary China,responsive law is preferable to the other two alternatives so as to provide a real solution to the present dilemma involving the interaction between the trial court and public opinion.
文摘经济、社会、文化权利被列为当代人权发展的第二份权利清单(Second Bill of Rights),它们不仅是当代国际人权法和宪法所认可的'合于人类尊严生活最低标准的'权利,更是现代公民为之奋斗和争取的关涉共同体良好生活的基本权利。本文基于国际人权法的最新发展和当代宪政的历史必然,运用了规范实证主义、法解释学、系统功能主义、比较法学、案例和经验研究等多重研究方法,围绕经济、社会、文化权利的历史渊源、阐释路径、建制基础、立法保障、行政保障。
